April 9, 2011

What Sharia Law Is All About


Ok, perhaps this is nothing new, but, as the old saying goes, repetita iuvant:

Islam is far more than a religion; it is a complete culture which includes a political system and legal code, known as Sharia law. Sharia law is based upon the Qu’ran and the Sunna, which is comprised of the Sira (Mohammed’s biography) and the Hadith (his Traditions). Sharia law covers traditional legal matters such as contracts, wills, criminal law and punishment. However, it also sets rules for conducting all the minutiae of day-to-day life, from every detail of religious behavior to all the mundane tidbits of family life.
Sharia law represents a threat to our civilization far more dangerous than the traditional idea of jihad. Only under Sharia law can Muslims practice “pure” Islam; therefore Muslims will strive to establish Sharia law in any country they inhabit. Our Constitution is an obstacle to pure Islam, as such cannot be practiced in America while it exists. According to Islam, there is no actual knowledge outside of the Qu’ran, the Sira, and the Hadith, and only laws based upon these books are “true” laws. The U.S. Constitution, because it’s man-made law, is inferior to Sharia.
Our Western legal system is based in large part upon the Golden Rule, which mandates equal treatment for all people. “Do unto others as you would have them do unto you” – to Westerners this means ALL others, regardless of gender, race, or age. This type of ethical system is unitary because there is one rule which determines the code of conduct, and is based upon critical thought.
Sharia law, by contrast, is based on the dualistic ethics of Islam. One set of rules exists for Muslims while there is another set for kafirs (non-believers). Further dualism of Sharia law is illustrated by the fact that there are two different codes of law for men and women. Because it is based upon the teachings of Islam, Sharia law is the product of authoritative thought rather than critical thought. Its’ absolute truth is discovered by reference to the authoritative texts of Islam. Sharia cannot change – it is utterly inflexible – because the foundational texts cannot change. Accordingly, then, all people in the world, all governments of the world, must adapt to Sharia.



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