
Yeah, once upon a time such a title might have been astonishing. Right now, it's just a way (among others) to describe what happened in London a few days ago...
Read the article in the Financial Times online.

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| Bjørn Lomborg |
It is impossible not to see a message in this act of the pope. The Sagrada Família is an exceptionally powerful lesson for the sacred art of today: the exact opposite of so many modern tendencies toward bare and empty geometry in which the Christian mystery is lost, instead of making itself seen and lived.
A camera used for Google street view is pictured at the CeBIT computer fair in Hanover March 2, 2010. Credit: Reuters/Christian Charisius |
It's a disgrace that this magnificent animal has been shot at this time because it could be that he didn't get a chance to rut properly this year -therefore his genes have not been passed on this time round. The poor things should be left alone during the rut - not harried from pillar to post. If we care about deer, we should maintain a standard and stop all persecution during this important time of the year.
The Bad Italy is not Italy at all, but it is certainly Italian. It is not Italy because it is all about selfishness. It starts of course with corruption and criminality, but is better described as the urge to seek power in order to abuse it for self‐interested purposes, to amass power to reward friends, family, bag carriers and sexual partners regardless of merit or ability, and by doing so to build clans and other networks that are beholden to you, and that live by enriching themselves at the expense of others, by closing doors rather than opening them, by excluding rather than including.
(…)
This Bad Italy can best be compared to a parasite or, worse, a cancer. It is not a cancer that spreads and kills quickly, but one that grows bit by bit, gradually weakening its host. Certainly, that cancer has been spreading in recent years, flouting the hopes of many, both outside and inside Italy, that after Tangentopoli it would recede. It did recede, for a while, but then, facilitated and inspired from the very top of government, it has spread again. No one with their eyes open can honestly claim otherwise. But to say so is not to say that everything is hopeless.
(…)
If the Bad Italy is supreme, how is it that an Italian became the world’s youngest ever three‐Michelin‐star chef at the age of 27, or that the country is so rich in entrepreneurs despite the known difficulties in starting a business? How can Italy still have been the world’s fifth‐largest manufacturer in 2009 (after the US, China, Japan and Germany, in that order, according to a study by IHS Global Insight, an economic consultancy1), if it is being destroyed by Chinese competition? How can the “Eurostar” trains on which I have been travelling round the country be so much more comfortable and punctual than English ones (even if they are not really any faster)?
If it is all hopeless, how can I have encountered Italian companies leading the world in selling fitness equipment, sunglasses, cashmere clothing, light aircraft and much else besides, or new anti‐Mafia movements, or towns that have found new post‐industrial life or have pushed out the criminals, or Venice’s extraordinary flood‐control scheme, or journalists willing and able to tell the truth about what has been going on? It is plainly not an easy struggle, nor always a winning one. But the Good Italy is there, fighting away.
I am not just seeing a few rays of light in a dark cave, as if I was pointing out that Saddam Hussein was really a good family man or that there is some spark of creativity in North Korea. The Good Italy is more than that, much more.
(…)
For that is where the Good Italy resides, in moral sentiments, fellowfeeling, but also a spirit of openness, a desire for progress and modernity, a desire with Smith for “the wealth of nations” not just the wealth of individuals and groups. Over the centuries, it seems to me, this Good Italy has battled regularly against the Bad Italy, trying to beat back the cancerous efforts to eat away at excellence, at quality, at merit, at justice, at fairness, at truth itself. If it had failed, Italy really would not exist.
So I decided to look for the Good Italy, and to try see what can be done to make it stronger. The confidence to do this grew and grew as I began to find and talk to young people who turned out to be open minded, positive in attitude, connected to the world, and dedicated to changing things for the better.
People have often remarked that Italy is an economic and political creature that should not in principle be capable of flying but does, one that breaks all the normal rules of economic aerodynamics, rather like a Bumble Bee.
They then devote their time to working out how it does so. I think that analogy is wrong. It reflects a mistaken view that there is some standard model for success as an economy and society, some formula that everyone must follow. Yet a mere lance at the world shows that this is not really true or at least meaningful, for there are vast differences between France and America, Japan and Britain, Italy and China, all of which have succeeded in achieving great progress, despite their diversities.
(…)
This country has become one of the richest in the world, one of the greatest in the world, thanks to the success of the Good Italy in overcoming the dead‐weight, the burden of the Bad, especially in the 1950s, 60s and 70s. The reason why Italy does fly, why it doesn’t tumble tragically to the ground, is that the Good Italy stops it from crashing, by fighting back against the Bad, by pushing back the line between the two—sometimes, admittedly, only just in time.
It could happen again. If you want it to.
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| Zakir Naik |
This latest episode is only the latest in a series of words and actions from this administration that has always exhibited a very anti-business attitude. It really began with the health care debate and continues to this day with the debate over the Bush tax cuts. All of these policies are pushing businesses out of the United States, and halting the ones that already base themselves here.
[...]
What small business would want to operate in an atmosphere that gives them additional burden from the outset (health care) and looks to punish them as they grow (taxes), all the while attacking them because they look out for their interests? I can’t think the answer is too many, and that will remain true until our government gives itself a real good attitude adjustment.
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| Raphael, The Sacrifice at Lystra |
A letter—first published here and re-published in yesterday's Telegraph—to the American Physical Society by Professor Emeritus of physics Hal Lewis of the University of California at Santa Barbara shows once more that (man-made) global warming is a scam. Mr. Vargas Llosa's Nobel Prize is a great victory—and not just for a talented and prolific author. His work is perhaps the greatest rebuttal to those who believe that literature exists on the periphery of history and politics, or who claim that they have "no time" for fiction.
In a New Republic essay in 2001, Mr. Vargas Llosa argued for granting literature "an important place in the life of nations." He wrote, "Without it, the critical mind, which is the real engine of historical change and the best protector of liberty, would suffer an irreparable loss."
Mr. Vargas Llosa's novels reflect his deep, personal hatred of dictatorships and his staunch belief in the value of individual liberty. He is hardly the only novelist to have shed light on these themes, but I would argue that he is among the most successful.